On the Outskirts of Town

Casey Bill Weldon, 1936.

We gonna leave here, mama. I don’t want you staying here.
I don’t need no iceman, I’m gonna get me a Frigidaire
That’s what I’m gonna do when we get on the outskirts of town.

The promise of the modern American suburb was a measure of independence. Given how annoying the constant interaction of urban life can be, the suburbs seemed to offer a wholesome alternative. And when the suburbs were being built as physical towns, they offered urbanism on a more human scale than big, industrial cities. But what happened when the suburbs, because of evolving land use policies, essentially became the permanent outskirts of town? When the development of urban nodes — with their opportunities for social and commercial interactions — was banned within walking distance of people’s new homes?

In some cases, suburban developments offered a space to create artificial fiefdoms; a separation of households from entire categories of interactions. Many blue-collar American men faced the first green shoots of female economic and political parity in the period preceding the suburban boom. (American women in the 1940s had proven their economic power by essentially running the domestic industrial system while the men who were their peers were in Europe and the Pacific, fighting World War II.) A certain type of American man would likely have recognized that his tenuous status was in flux. Having the iceman hanging around was not a pleasant thought!

It is well documented that mid-20th century suburban development patterns helped prolong the racial disparities that characterized American life. My question is, to what extent did the post-war land-use policies also slow the progress of feminism? And to what extent did the men who participated in these developments recognize and value that aspect of the physical forms of these communities? Having listened to American women who lived through the mid-20th century, it is hard not to recognize how stifling of an arrangement that iteration of suburbia could be.

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Pierpont Morgan: Rome and the Romantics

Click on the above photo to see my full album!

An excellent exhibit at The Morgan illustrates the study of Rome by 19th-century visual artists and writers; the influence of the Grand Tour on artists of the time; and the maps and guidebooks that visitors followed. I think the images speak for themselves. My Flickr gallery has a lot more images, some of which are very close, for detail. Not too many exhibits combine ancient urban planning, Romantic-era art and writing, and 19th century cartography. We really enjoyed this one!

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The Jewish Roots of Planned Green Space

Howard’s concept of the Garden City, visualized.

A recent piece in The New York Jewish Week looks at the Torah concept of migrash. Rabba Sara Hurwitz’s description reads like an early outline of Ebenezer Howard’s Garden City. I also find it interesting that the financing structure Howard proposed is much like the one described by Herzl in Old New Land, and the one used to fund the original limited-equity coops in New York City (which grew out of Jewish labor unions on the Lower East Side).

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Spotlight: The City Bank-Farmers Trust Building (1930)

More about the building’s history here. Incredible details. Click on the above photo to see my full album!

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